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This papal edict, issued on January 7, 1707, by Cardinal Charles-Thomas de Tournon, Patriarch of Antioch and Apostolic Visitor, was promulgated during the pontificate of Pope Clement XI (1700–1721). Acting under the authority of the Holy See, the document addresses the Chinese Rites Controversy by definitively condemning the practice of Confucian rituals and ancestral veneration within Catholic communities in China. Drawing upon earlier papal decrees, including those of Pope Alexander VII, the edict declares that rites honoring Confucius, deceased ancestors, or celestial bodies are incompatible with Catholic doctrine and constitute idolatry. It mandates strict compliance among all missionaries—regular and secular alike—prohibiting any accommodation of local customs that conflict with Roman Catholic orthodoxy. Violations are subject to excommunication, underscoring the gravity of adherence. The decree reaffirms the supreme authority of the papacy over missionary activity in China, explicitly forbidding special indulgences, privileges, or exemptions that could weaken its enforcement. Signed by Tournon and Andreas Candela, secretary of the Sacred Congregation, the document was officially published on February 7, 1707. As a formal ecclesiastical pronouncement, it represents a pivotal moment in the Vatican’s efforts to centralize doctrinal discipline across its global missions, particularly in response to the inculturated evangelization strategies advanced by Jesuit missionaries in China. The edict ultimately reflects broader tensions between cultural adaptation and doctrinal uniformity in early modern Catholic missionary expansion.
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This collection, catalogued as JAP. SIN. 141, comprises documents pertaining to the Chinese Rites Controversy spanning from 1720 to 1737. The documents offer a multifaceted view of the dispute, incorporating perspectives from various individuals and religious orders involved. The collection includes transcriptions of diaries concerning the Mezzabarba legation from Emperor Kam Hi, summaries of Roman decisions and concessions related to the rites (1645-1720), and testimonies regarding the innocence of the Jesuit order in China. Correspondence within the collection sheds light on the Jansenism in Cocincina and developments in missions across China and other Eastern territories. Furthermore, the series contains a historical overview of the mission in China from 1583 to 1737, highlighting the initial acceptance and subsequent extinction of Christianity before its re-establishment by Jesuit missionaries . It also delves into the examination of Chinese customs and the ensuing debates regarding the compatibility of certain rites with Christian doctrine. The documents reflect the differing viewpoints and resolutions concerning the rites, including papal decrees and the positions of various religious orders such as the Franciscans and Dominicans. They also touch upon the implications of these controversies on the Chinese mission and the challenges faced by missionaries in administering sacraments and navigating imperial mandates.
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