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This archival transcription comprises a multi-page ecclesiastical administrative document originating from the Jesuit Province of Japan and China, with primary provenance in Macau and the Kingdom of Siam (modern-day Thailand), dating predominantly between 1675 and 1692, with marginalia and annotations extending to 1697. The document records jurisdictional disputes, canonical governance procedures, and missionary administration concerning the Apostolic Vicariate of Siam, established under papal authority following the Holy See’s reorganisation of East Asian missions. Key figures include Fr. Joseph Prager, S.J. (Missionary of the Province of Bohemia in Siam, 1676); Fr. Dominic Jacob, Pan-Administrator; Luís Paulo de Proença, Vicar Apostolic of Siam; Fr. Francisco de Jesus (Macau parish); Fr. Alexander da Cunha; and high-ranking officials such as Don Jacinto de Liopaz, Bishop of Mylapore and Apostolic Delegate. Central themes encompass contested spiritual jurisdiction between the Diocese of Macau and the Apostolic Vicariate of Siam; enforcement of oaths of obedience to the Vicar Apostolic; conflicts with Portuguese colonial authorities, Siamese civil administration, and rival religious orders (Dominicans, Franciscans, Augustinians); canonical challenges surrounding the appointment and discipline of missionaries; and the implementation of decrees issued by Popes Clement X, Innocent XI, and Innocent XII, particularly those affirming the independence of Apostolic Vicariates from episcopal control in territories under *propaganda fide* governance. The text reflects the complex interplay of papal authority, Jesuit internal governance, Portuguese *padroado* claims, and Siamese royal sovereignty during a period of intense ecclesiastical realignment in mainland Southeast Asia.
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Padre Marcelo Mastrilli, a Jesuit, is remembered for his martyrdom in Nagasaki, Japan, and a miracle attributed to him by St. Francis Xavier. In 1636, en route to India, he foresaw his martyrdom in a letter to S. Antonio Tegliez de Silva. In 1634, while dying in Naples, St. Francis Xavier healed him and tasked him with preaching in the Indies, promising him martyrdom. Mastrilli journeyed through Madrid, Lisbon, Goa, Malacca, and Manila before reaching Japan, experiencing miracles along the way. Leaving Goa in April 1636, with twelve companions, Mastrilli's group split up, heading for Malacca. He, along with Padres Baldassarro Citadella, Antonio Capece, and Francesco Carola, sailed on Domenico di Camera's Galeotta, intending to reach Japan, China, and other areas. However, Dutch vessels forced them to Manila. En route, when the Galeotta sprung a leak, Mastrilli reassured everyone with an image of St. Francis Xavier, promising salvation. In Manila, Mastrilli faced difficulties entering Japan due to restrictions on religious figures. It was decided he would go alone, while his companions went to Macao. Before departing, he accompanied the Governor of Manila to conquer Mindanao. During a battle, he flagellated himself, provoking a demonic reaction and receiving a revelation that the victory would be his and that the Governor would facilitate his journey to Japan. Mastrilli, with ten Japanese men disguised as locals, sailed from Manila on July 13, 1637, reaching the Kingdom of Saxuma on September 19. Seeking the Emperor, he landed at Xiguiso but was discovered and arrested with his companions, then taken to Nagasaki. There, he declared his mission to convert the Emperor. Mastrilli endured tortures, maintaining his faith. Sentenced to death, he was thrown into a pit of filth on October 17, 1637. After four days, he was beheaded; an earthquake occurred at his death.
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Primary Sources
Resource type
- Manuscript (2)
Publication year
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Between 1600 and 1699
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Between 1630 and 1639
(1)
- 1637 (1)
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Between 1670 and 1679
(1)
- 1678 (1)
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Between 1630 and 1639
(1)