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Correspondence from various Jesuit missionaries in Asia to their superiors, spanning 1645 to 1753, details ongoing issues with the Apostolic Vicars and the Sacred Congregation de Propaganda Fide. Letters from P. Jos. Broglia (Siam, 1678) and P. Dominico Fucile (Tungkin mission, 1678) express discontent with secular authorities challenging Apostolic Vicars. Later correspondence from Macao frequently mentions P. Filippo Marini (deceased by 1685), P. Ferdinando Verbiest, P. Domenico Fuciù, and P. Filippo Fienchi. In 1683, a letter from an unspecified location laments disunity among missionaries. Concerns about obedience to the Sacred Congregation and Apostolic Vicars, particularly regarding oaths, persist throughout the correspondence. P. Alessandro Ceva's letters from Livorno (1645) and Lisbon (1649, 1685) emphasize the need for his and P. Giuseppe Pandone's presence in Rome. Numerous letters discuss events in Siam, including the involvement of Constantine Phaulkon (1686) and a Portuguese ambassador to Siam (1686). Disputes involving the Bishop of Heliopolis (Francis Pallu), P. Emmanuel Taxeyra, P. Dominicum Frech, and P. Joachim Martins in Tonkin are also detailed (1686). Later correspondence addresses issues in China, Japan, and Cochinchina, mentioning individuals like P. Carlo Turcotti, P. Yrigoyen, and P. Joannes Liebaert.
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Padre Marcelo Mastrilli, a Jesuit, is remembered for his martyrdom in Nagasaki, Japan, and a miracle attributed to him by St. Francis Xavier. In 1636, en route to India, he foresaw his martyrdom in a letter to S. Antonio Tegliez de Silva. In 1634, while dying in Naples, St. Francis Xavier healed him and tasked him with preaching in the Indies, promising him martyrdom. Mastrilli journeyed through Madrid, Lisbon, Goa, Malacca, and Manila before reaching Japan, experiencing miracles along the way. Leaving Goa in April 1636, with twelve companions, Mastrilli's group split up, heading for Malacca. He, along with Padres Baldassarro Citadella, Antonio Capece, and Francesco Carola, sailed on Domenico di Camera's Galeotta, intending to reach Japan, China, and other areas. However, Dutch vessels forced them to Manila. En route, when the Galeotta sprung a leak, Mastrilli reassured everyone with an image of St. Francis Xavier, promising salvation. In Manila, Mastrilli faced difficulties entering Japan due to restrictions on religious figures. It was decided he would go alone, while his companions went to Macao. Before departing, he accompanied the Governor of Manila to conquer Mindanao. During a battle, he flagellated himself, provoking a demonic reaction and receiving a revelation that the victory would be his and that the Governor would facilitate his journey to Japan. Mastrilli, with ten Japanese men disguised as locals, sailed from Manila on July 13, 1637, reaching the Kingdom of Saxuma on September 19. Seeking the Emperor, he landed at Xiguiso but was discovered and arrested with his companions, then taken to Nagasaki. There, he declared his mission to convert the Emperor. Mastrilli endured tortures, maintaining his faith. Sentenced to death, he was thrown into a pit of filth on October 17, 1637. After four days, he was beheaded; an earthquake occurred at his death.
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Subject Headings
- Bishops of Macau (3)
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Religious orders and societies
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- Jesuits (1)
Resource type
- Manuscript (8)
Publication year
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Between 1600 and 1699
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Between 1610 and 1619
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- 1644 (2)
- Between 1670 and 1679 (2)
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- 1684 (1)
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(1)
- 1692 (1)
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Between 1610 and 1619
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