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This 1844 ecclesiastical document comprises a series of official declarations and certifications concerning jurisdictional authority within the Diocese of Malacca under British governance. Issued by José, Archbishop-Primate of the East, the text asserts his legitimate exercise of ecclesiastical jurisdiction over the diocese, grounded in papal Bulls issued under the authority of Pope Gregory XVI. It explicitly revokes prior directives, including a Brief concerning Nossa Senhora, arguing their invalidity through the issuance of an Encyclical Bull commanding suffragan bishops to recognise the Archbishop-Primate’s metropolitan authority. The document underscores the continuity of Catholic submission to the current Prelate—identified as the Archbishop-Primate—and affirms obedience to the Supreme Head of the Church. A formal letter dated 10 February 1844, addressed to the Catholic Commission of Macau, confirms the author’s role as Governor of the Diocese of Malacca and includes subsequent certifications by civil authorities: Manoel Jorge d’Oliveira Lima of the State Secretariat for Naval and Overseas Affairs, and another from the State Secretariat for Foreign Affairs, both dated 15 April 1844. Central figures include Archbishop-Primate José, Pope Gregory XVI, and Reverend Fathers Bengaletti and Rav., identified as Missionaries of Propaganda Fide directed to withdraw from the bishopric. The primary locations referenced are Malacca, Macau, and Mazagão. This document serves as a critical source for understanding ecclesiastical jurisdiction, colonial religious administration, and church-state relations in Portuguese and British territories in Asia during the mid-19th century.

Termination of the process for P. Jerónimo José da Mata to become coadjutor and successor to the bishop of Macau.

Official dispatch from the State Secretariat dated 18 September 1842, addressed to the Sir Minister of the Navy, concerning ecclesiastical jurisdictional reorganisation and administrative protocol. The document references paragraphs 3 and 4 of a prior memorandum regarding the subordination of the Bishopric of Malacca to Macau and of St. Thomas and Prince’s Island to Angola, requesting ministerial consideration and endorsement. It affirms approval of the Minister’s response to the Minister for Ecclesiastical Affairs and Justice, particularly the directive to refrain from using flying seals (sello volante) in official correspondence, and stresses compliance while ensuring the State Secretariat is informed of significant developments to maintain oversight. The dispatch also includes instructions to gather intelligence on potential insurgent activities anticipated in Bologna, with a request for detailed reporting on outcomes and consequences. Additionally, it directs the forwarding of a copy of an official communication to Demetter, alongside the dispatch to the Secretary of Justice dated 1 October (porta three). Signed by Deus G. de W.S. Paço de Cintra at the Paço de Cintra, the document bears annotations referencing João Pedro Migueis de Carvalho. The marginal note records the name Lee, Anielle, a 15-year-old girl of diminutive build with possibly altered physical measurements, originating from the District of Our Lady of Macairi, though her connection to the main text remains unclear. This primary source offers insight into mid-19th-century Portuguese colonial ecclesiastical administration, bureaucratic procedure, and possible surveillance practices.

Burnt document

This 1843 ecclesiastical document, originating from the Archdiocese of São Paulo and dated 23 March at Lee (Crispiet), records administrative and canonical proceedings related to clerical appointments and transfers within Portuguese colonial territories. The text, registered on 15 June by J. P. Felício, documents a transfer effected on 18 July 1823 from the 24th vacancy of the Bull of the Archdiocese of São Paulo to the 24th of Minas. It comprises two principal components: first, a tomb and brief concerning the twentieth part of revenues due to D. Lz., attached to an ecclesiastical office; second, a papal bull addressing the jurisdictional authority of the Tribunals of Goa, the Prince of the East, Rio de Janeiro, and Sua de Marcos. The document further notes the removal of 14 vicars—designated as advanced and secondary—who were deemed competent in matters pertaining to Urqui. These individuals, along with the predecessor Bravo, were expelled from the Faculty and the preceding Office on 8 March of the same year. The notation “Baj. A. D. S.” appears at the conclusion, likely indicating archival endorsement or authentication. This record offers critical insight into the hierarchical governance, financial obligations, and institutional conflicts within the Catholic Church’s colonial administration in Brazil and Portuguese Asia during the early 19th century. It serves as a primary source for researchers examining ecclesiastical bureaucracy, clerical succession, and the interplay between local and transnational church authorities in the Lusophone world.

This 1843 official correspondence, originating from the Portuguese colonial administration in Macao, concerns the ecclesiastical jurisdictional disputes arising from British acquisition of Hong Kong and its impact on the Padroado Real system. The document, addressed to a high-ranking colonial official (referred to as "Your Excellency"), confirms alignment with prior directives regarding the perceived injury to Portugal’s ecclesiastical patronage rights (Padroado Eclesiástico) following the transfer of Hong Kong from Macao’s ecclesiastical jurisdiction. It references Despatch No. 3, which detailed protests against the usurpation of spiritual authority over Hong Kong, and indicates concurrence in reporting this matter to the Supreme Pontiff. The author further notes receipt of confidential instructions—specifically Despatch No. 2—to delay formal diplomatic notification until resolution of pending issues concerning episcopal appointments and confirmations, as previously raised in Despatch No. 15 from the preceding year. Dated 10 April 1843, with marginal annotations indicating internal administrative handling, the document reflects ongoing tensions between Portuguese ecclesiastical authority and emerging British colonial governance in East Asia. This primary source provides critical insight into 19th-century imperial ecclesiastical politics, the defence of colonial patronage rights, and the intersection of religious and political authority within the context of European imperialism in China.

This 1842 administrative and ecclesiastical document, originating from the Secretariat of State for Foreign Affairs on 24 December, records the provisional ecclesiastical governance of the island and region of Fontana following the opening of Ling-haomo to civil administration under imperial decree. The text, referencing deliberations held at Angoche, confirms that Pope Pius XVI, in his capacity as Prefect of the Sacred Congregation for the Propagation of the Faith, entrusted full spiritual care and pastoral administration of the area to the Fathers Provincial (P.P.), pending the establishment of a formal ecclesiastical See. The decision reflects the Catholic Church’s institutional response to the spiritual needs of missionaries and faithful in the region during a period of colonial administrative transition. Additionally, the document cites an earlier edict of 22 April 1841, which annulled all prior regulations currently in force in the locality, thereby establishing a new canonical framework. Endorsements are provided by Archbishop Idelfonso ai decr., António Pedro de Carvalho, and Ibi Maria de Arquica, indicating formal ecclesiastical and administrative ratification. The use of terms such as ‘canonical pounds’ points to the application of ecclesiastical law and financial provisions within this jurisdiction. This primary source offers critical insight into the intersection of colonial governance, religious administration, and papal authority in mid-19th century imperial and missionary contexts. It is a key document for researchers examining the role of the Catholic Church in colonial territories, the mechanics of ecclesiastical jurisdiction, and the interplay between state and religious institutions during the period.

This 1842 official correspondence, originating from Macao and addressed to Adrião e Accácio da Silveira Pinto, Governor and Captain-General of Macao, constitutes a formal ecclesiastical and administrative document concerning jurisdictional disputes within the Catholic Church in Portuguese colonial territories. The text, dated 18 February 1842 and verified by Cândido Gonçalves Franco with certification from the Office of the Secretary of State for Foreign Affairs on 24 December 1842, details concerns raised by the Bishop of Macao regarding the unilateral establishment of a Provisor’s office on the Island of São Tomé by ecclesiastical authorities under a decree of 22 April 1841. The author asserts that this action was carried out without prior notification and in disregard of the established territorial jurisdiction of the Macao Bishopric, which includes São Tomé. The document highlights the failure to inform the Holy See of these geographical ecclesiastical boundaries, resulting in a decree issued in error. It further records an encounter in which the Provisor acknowledged the Bishop’s ordinary authority pending further instructions from the Holy See and verbally agreed to submit written confirmation of obedience. The matter is presented as both a canonical and administrative issue, with implications for ecclesiastical order and state oversight. This primary source provides critical insight into 19th-century church-state relations, colonial ecclesiastical administration, and jurisdictional conflicts within the Portuguese Empire, particularly in the context of Macao’s religious and political authority over adjacent territories.

About diocese of Macau and the intention of the Propaganda Fide to extinguish de Portuguese Padroado

Official correspondence from the Portuguese State Secretariat for Foreign Affairs, dated 24 December 1842, transmitting documentation regarding ecclesiastical jurisdictional disputes in Hong Kong following its cession to British control. The document comprises a formal report addressed to the Secretary of State for Foreign Affairs, António José Maria Campelo, by António Joaquim Gomes d’Oliveira, concerning the transfer of religious authority on the island of Hong Kong from the Diocese of Macau—under the Padroado Real privileges of the Portuguese Crown—to the Congregation for Propaganda Fide. It references a dispatch from the Governor, dated 22 April 1841, confirming Rome’s authorisation of this ecclesiastical shift, interpreted as an act of usurpation by Lisbon. A subsequent report from the Vicar Capitular of Macau, dated 9 March 1842, protests the establishment of a new mission under Propaganda Fide jurisdiction, asserting it violates longstanding royal patronage rights. The correspondence highlights diplomatic and canonical tensions between the Holy See, the Portuguese state, and colonial authorities in Macau and Hong Kong. Damaged sections obscure minor textual details, but the core argument centres on Portugal’s efforts to defend its traditional ecclesiastical prerogatives in the region through intervention at the Papal Court. This document is essential for researchers examining 19th-century colonial ecclesiastical politics, Sino-Portuguese relations, and the decline of the Padroado system in East Asia.

This 1842 official correspondence, originating from Macau and addressed to the Portuguese Minister and Secretary of State for Naval and Overseas Affairs, documents a dispute concerning ecclesiastical jurisdiction and colonial authority in the context of Portuguese Catholic administration in East Asia. The letter, signed by Father Conceição Franco and countersigned by Pedro de Carvalho, references the presence of Rigua, a Procurator of the Sacred Congregation of Propaganda Fide, who resided in Macau under orders from the Apostolic Prefecture of Hong Kong—dependent on the Congregation for the Propagation of the Faith—and allegedly operated beyond his authorised mandate. The text asserts that Rigua’s activities contravened prior reports submitted to the Holy See and conflicted with the papal Bull *Sub Romana Militantis Ecclesia* (interpreted as issued by Pope Gregory XIII in 1586), which defined ecclesiastical boundaries and jurisdictions. In response, the author claims to have expelled the Procurator and his associates from the establishment within three days to protect the rights of the Vice-Prefecture. The document further expresses reluctance to engage the British Governor of Hong Kong, then serving as Plenipotentiary, due to lack of governmental authorisation. It also alludes to an unauthorised decree of 22 April 1851 (anachronistic within the 1842 dating) obtained under false pretences, suggesting later interpolation or transcription error. The communication underscores tensions between local ecclesiastical powers, colonial governance, and Roman centralisation efforts in mid-19th century Portuguese Asia.

This is a formal ecclesiastical and political petition, dated 13 March 1841, composed by Adonia, Archbishop-Primate Elect of the East, in Goa, and addressed to the Portuguese monarch. The document forms part of a diplomatic and religious correspondence concerning the erosion of the Portuguese *Padroado Real*—the royal patronage over Catholic ecclesiastical appointments and administration in Asia—particularly in British-controlled territories including Madras, Bengal, Ceylon, Cochin, and Bombay. The author details disputes with the Roman Apostolic Vicars and the Congregation of Propaganda Fide, who, supported by British colonial authorities, were asserting jurisdiction over churches historically under Portuguese patronage. Specific incidents include the unilateral appointment of bishops by the Pope, such as for Ceylon and Bellary, and the issuance of papal bulls dismembering dioceses without royal consent. The text references key figures including the Baron of Sabróso, the Acting Governor of Calcutta, and the Bishop-Elect of Meliapore, and includes copies of official letters, decrees, and pamphlets (Nos. 1–14) submitted as evidence. Additionally, the author highlights financial crises resulting from the suppression of convents and the suspension of missionary stipends, which weakened Portuguese ecclesiastical influence. The document calls for immediate intervention by the Portuguese Crown, urging formal diplomatic action with both the British Court of Directors and the Holy See to uphold treaty obligations and restore ecclesiastical authority.

Archbishop of Goa writes to the Queen of Portugal, D. Maria II, about churches in the Padroado