Results | Kerko

Alexandre de Gouveia, bispo de Pequim. (s/d). Plano do restabelecimento das Missoens da China pertencentes ao Real Padroado. Da autoria de D. Frei Alexandre de Gouveia, Bispo de Pequim (assinatura autógrafa). Portugal. Biblioteca Pública de Évora (Cód. CXVI/2-7, maço 2, n^o. 30, fls. 96 e 97.).

Com.= "Em Pekim existe a Caza de S. Jozé"...

Rendimento da Casa da China dos Jesuítas em tempo do Padre Alexandre Valignano. Integrado em apontamentos pertencentes à História e Governo da Companhia de Jesus no Japão e Índia. (n.d.). Portugal. Biblioteca Pública de Évora (Cód. CXVI/2-11, peça 44, fl. 9 (numeração carimbada - 375).).

Carta do rei de Cambojia ao vice-rei da Índia, em que se refere aos serviços de Diogo Veloso e à sua acção em Sião e no Laos, com informações sobre o bom relacionamento com o capitão de Malaca e com os Franciscanos. [Carta]. Portugal. Arquivos Nacionais da Torre do Tombo (Misc. Man. Conv. Graça, cx.2, tomo III, fls. 337-339).

Carta régia para o vice-rei da Índia, sobre o trabalho missionário dos Jesuítas no Japão e a proposta da construção de um colégio jesuíta em Macau. (1598). [Carta]. Portugal. Arquivos Nacionais da Torre do Tombo (Misc. Man. Conv. Graça, cx.3, tomo 6L, fls. 219-223).

Barbosa, D. S. (1995). Padroado português: privilégio ou serviço (séc. XIX)? 365–390. https://repositorio.ucp.pt/handle/10400.14/17811

1. Nota preliminar

Read document

Malekandathil, P. (2011). Cross, Sword and Conflicts: A Study of the Political Meanings of the Struggle between the Padroado Real and the Propaganda Fide. Studies in History, 27(2), 251. https://doi.org/https://doi.org/10.1177/0257643012459418

Geographical explorations and the subsequent intensification of external commerce made many political actors of the sixteenth and seventeenth centuries AD drag in religion and its various institutions as pliable devices for strengthening their claims of monopoly and control over the political and commercial life of the newly discovered regions. In the midst of these developments, the pre-colonial struggles for appropriating surplus from the European possessions in Asia were at times in the form of struggles between different religious institutions and administrative machineries within the same belief system professed by the various European powers. These conflicts often arose when some of the religious institutions, which were devised at different points of time in history to transmit various types of spiritual experiences to the believers, were appropriated by power-mongers for realizing their political and economic agenda. One of the religious institutions that were often utilized for political purposes during the early modern period was the church administrative system of patronage or the Patronato that the Spaniards introduced in America and the Padroado Real that the Portuguese set up in Asia. As per the right of patronage that the Pope conceded in AD 1455, the Portuguese Crown became the sole authority that could send missionaries to the lands controlled by the Lusitanians, which eventually created a certain type of monopoly for them in matters of Christianity in areas under their influence and kept missionaries of other nationalities out of Asian and Brazilian soil. When the religious issues in Asia began to get increasingly embroiled in the politics of the times, thanks to the dominance of Lusitanian interests in the Padroado system, Pope Gregory XV devised the Propaganda Fide in AD 1622 as an alternative church administrative system for Asia, which in fact was meant to provide opportunities basically for non-Portuguese people, both Indians and Europeans, for missionary work in Asia. However, this led to a chain of conflicts between the ecclesiastical administrative institutions of the Padroado Real and those of the Propaganda Fide, in Asia in general and India in particular, where the core issues of contestation began to revolve around matters of politics and the exercise of power. The central purpose of this article is to examine the nuanced nature of the conflicts that arose between the church administrative systems of the Padroado and the Propaganda at different points in time and also to see how the religious conflicts were appropriated and politicized by the various European colonial powers to further their politico-economic agenda in India.

Répercussions du conflit entre le saint-siège et le « padroado » sur l’évangélisation de l’ancien royaume de congo au xviie siècle. (n.d.). 23.

Read document

Padroado versus propaganda fide: the jurisdictional conflict between portugal and rome: state – church relations in sixteenth-seventeenth – eighteenth century indo-portuguese history, its repercussion on konkani roman catholics of coastal karnataka. (n.d.). 26.

Read document

Cruz, M. B. da. (2003). O Padroado Português no Oriente. Didaskalia, 33, 239–255. https://repositorio.ucp.pt/bitstream/10400.14/19255/1/V0330102-239-255.pdf