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Relatorios apresentados, obrigatoriamente, pelos funcionarios da carreira diplomatica. Versam sobre temas de politica internacional, direito internacional, direito consular, economia, organizacao de servicos, etc. As monografias, sobre as mesmas materias eram apresentadas nos concursos de promocao dos funcionarios. Destaca-se o relatorio sobre a China (1926-1927), elaborado por Francisco de Paula Brito Junior.
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Nota: no fim - John Garaix, S. J., Seminário de S. José, Macau, China.
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This 1894 official correspondence, originating from the Portuguese Ministry of Foreign Affairs (General Directorate of Political and Diplomatic Affairs, 1st Division, Lisbon), concerns ecclesiastical jurisdictional disputes in southern China during the late nineteenth and early twentieth centuries. The document comprises copies of communications between the Bishop of Macau, the Secretary of State for Overseas Affairs, and the Portuguese Minister in Paris, relating to the implementation of a territorial exchange agreement between the Diocese of Macau and the Apostolic Prefecture of Canton. Central to the matter is the reciprocal transfer of jurisdictions over Hainan Island and the Shao-king (Shap Kung/Sheung-king) district, initially agreed upon following negotiations culminating in a papal decree of 16 March 1864 and reaffirmed by the Congregation for the Propagation of the Faith on 3 February 1903. The Bishop of Macau reports persistent obstruction by the Apostolic Prefect of Canton in executing the transfer, despite prior agreements and Vatican approval. Key issues include resistance from French missionaries under the Paris Foreign Missions Society, delays in handing over mission properties, and alleged diplomatic interference. The text reveals tensions between Portuguese Padroado claims and French ecclesiastical influence in China, as well as Portugal’s efforts to assert its ecclesiastical authority through diplomatic channels with both the Holy See and the French government. This document provides critical insight into colonial religious politics, Sino-European ecclesiastical diplomacy, and the decline of Portuguese ecclesiastical privileges in Asia.
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This 1905 confidential diplomatic dispatch, originating from the Ministry of Foreign Affairs in Lisbon and addressed to the Secretary of State for Indian and Overseas Affairs, transmits a formal request—endorsed by the Government of Portuguese India—for the elevation of 3 December, the feast day of Saint Francis Xavier, to a Holy Day of Obligation across Portuguese India (Goa, Daman, and Diu). The document comprises official correspondence from the Most Reverend Archbishop-Primate of the East and an extract from the Municipal Council of Bardez’s session of 23 December 1904, both advocating the religious and cultural significance of the saint, revered as the Apostle of the Indies. The council underscores his foundational role in the region’s spiritual and historical identity, arguing that the feast, already marked by state-funded celebrations in Goa, should be universally observed to strengthen Catholic unity and affirm Portugal’s colonial and religious legacy. Despite anticipated economic objections related to work suspension, moral and symbolic imperatives are prioritised. The request reflects broader efforts to reinforce the *Padroado Real* and Catholic continuity amid perceived imperial decline. Endorsed by the Governor-General and the Patriarch of the West Indies, the petition exemplifies church-state collaboration in late colonial governance. This primary source offers critical insight into religious policy, colonial identity, and ecclesiastical authority in early 20th-century Portuguese India.
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This 1903 diplomatic and ecclesiastical correspondence, originating from the Ministry of Foreign Affairs of Portugal and addressed to the Secretary of State, concerns the contested implementation of a Holy See decree dated 3 February 1903 regarding the reorganisation of ecclesiastical jurisdictions in southern China. The document details negotiations between the Portuguese and French governments, with papal assent, to transfer jurisdiction of Hainan Island from the Diocese of Macau to the Apostolic Prefecture of Canton, in exchange for granting the Bishop of Macau authority over the Shao-King district. A dispute arises due to a perceived geographical error in the decree, which asserts territorial contiguity between Shao-King and Heung-Shan, despite intervening sub-districts—San-Ning, San-Ui, and Shum-Tak—belonging to Kwang-Chow. The Bishop of Macau, João Paulino de Azevedo e Castro, argues that the Holy See’s intention included these sub-districts and the island of Shan-Chau (St John’s Island), a site of religious significance. He attributes resistance from the Apostolic Prefecture of Canton to strategic opposition by French missionaries rather than genuine clerical concern. The text underscores Portugal’s determination to assert its ecclesiastical rights under the Concordats of 1857 and 1886, secure missionary access, and prevent further delays detrimental to spiritual and colonial interests. The document is accompanied by a map and urgent recommendations for clarification from the Holy See to ensure unambiguous jurisdictional transfer.
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