Your search
Results 60 resources
-
For the last four centuries, under the policy of the Portuguese Padroado1454, the Macau Catholic Church has been closely associated with the Portuguese rulers of Macau in governing this 'Chinese territory under the Portuguese rule'. This church-state relationship in Macau before the Chinese takeover (1999) and after has become a client-patron relationship under the shadow of the Portuguese appeasement policy. In the context of the appeasement policy, this paper aims at discussing: (1) the close alliance between the Portuguese government and the Catholic Church in Macau, offering special privileges and convenience to the Church but weakening church capacity in evangelization and spiritual leadership; and (2) the interactions of the three actors in the triangular relationship among the Vatican, China and Macau.
-
Macau’s status has never been a pacific topic even inside Portuguese historiography. Departing from Montalto de Jesus (1863-1932)’ controversial proposal to summit Macau’s administration to the League of Nations in the revised edition of his Historic Macao, 1926, the author aims to discuss the construction of the discourse on the autonomy of Macau, identify the roots of this concept, and explore its different meanings in works of some of the most relevant Portuguese and Macanese historians and authors on the topic during the nineteenth and early twentieth centuries.
-
João Paulo II definiu, no livro Levantai-vos, Vamos (ed. port. Publicações D. Quixote), o novo horizonte da Igreja Católica: “A Ásia: aí está a nossa missão comum para o terceiro milénio!” (p. 68) Já no n.º 9 da Ecclesia in Asia , a exortação apostólica de 1999 sobre a presença da Igreja Católica no continente asiático, o mesmo papa tinha escrito que via “novos e promissores horizontes” a desenhar-se na Ásia, “onde Jesus nasceu e o cristianismo começou”.
-
Although sociologists have argued that religious orders fulfill the same creative functions within Catholicism that sectarian groups perform for Protestantism, no research has examined whether the orders can serve this function in non-Western societies where Catholics are a minority. This article examines Catholic religious orders of women in mainland China today. Both internal and external factors prevent Chinese sisters from gaining the power and autonomy they would need to serve as change agents in the Chinese Catholic Church. The effectiveness of external attempts to ameliorate the sisters' difficulties is evaluated.
-
Explore
Primary Sources
- Location (1)
Subject Headings
- Arts and Architecture (7)
- Church Indigenization (4)
- Devotions (1)
- Education (1)
- Inquisition (Goa, Macau) (1)
Resource type
Publication year
-
Between 1900 and 1999
(13)
-
Between 1920 and 1929
(1)
- 1925 (1)
-
Between 1930 and 1939
(1)
- 1938 (1)
- Between 1950 and 1959 (2)
-
Between 1960 and 1969
(1)
- 1960 (1)
- Between 1980 and 1989 (2)
- Between 1990 and 1999 (6)
-
Between 1920 and 1929
(1)
- Between 2000 and 2025 (40)
- Unknown (7)