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p. 106 大法欽命駐刮上海總理各口本國事務總領事呂抄錄 大法欽差全權大臣駐刮中國京都總理本國事務施 與 大清欽命總理各國事務大臣議定章程 嗣後法國 傳教士如入內地置買田地房屋其契據內寫明立文契人某 某此係賣產人姓名賣爲本處天主堂公產字樣不必專列傳教士及奉 教 人之名立契之後天主堂照納中國律例所定各賣稅契之費多寡無異賣業者毋庸先報明地方官請示准辦
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p. 55(27) 曾中堂奏稿 p. 57(22) 譯總理衙門致 各國大臣書并章程八條
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耶穌會在其光榮的日本省的戰役 p.11 Relação da gloriosa morte de quatro embaixadores portuguezes da cidade de Macau com cincoenta e sete dos seus companheiros degolados pela fé em Nangasaqui 關於四位葡萄牙使節及其五十七名同伴因信仰在長崎慘遭斬首的光榮事蹟記錄,來自澳門城。
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内分:最先的记载、聂斯多略派的教会、派往蒙庭的专使、从聂斯多略派归化到正宗天主教、第一个天主教传教区、闭关时代、近代的先驱利玛窦等17章。附:中国天主教1933年大事录。
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包括上、下编,上编叙述天主教徒来华目的;下编叙述利玛窦、方济各、沙勿略、范礼安、罗明坚等人在华的传教活动
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p. 3 Decret de notre S.Pere le Pape Clement XI. et de l'inquisition de Rome. : Contre l'apel des Ev. de Macao et d'Ascalon 教皇克萊孟十一世及羅馬宗教裁判所 聖座法令 針對澳門及阿斯克隆主教的上訴 1709年8月8日,星期四
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P. 230(238) - Section about Macao
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1601年中國來函:由澳門學院校長瓦倫蒂諾·卡魯亞利奧神父奉送,致耶穌會會士總會長克勞迪奧·阿夸維瓦神父。
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本书所选档案主要来源于清内阁、军机处、内务府等合宗档案。全书分上、下两编共4册:上编3册所收档案主要反映清中前期西洋天主教在货各地传教情况;下编1册所收档案来源于清内务府活计档,主要反映雍、乾时期西洋传教士在宫中当差效力的情况。书后附有中西文人名索引、地名、职官索引等.
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This transcription comprises the official acts and decrees of the First Plenary Council of China, convened in Shanghai in 1924 under the authority of the Apostolic Delegate, Archbishop Celsus Costantini, Titular Archbishop of Theodosia. The document records canonical legislation, administrative directives, and pastoral guidelines formulated by forty-six bishops, three apostolic prefects, and thirty-seven religious superiors for the governance of Catholic missions across China. It addresses ecclesiastical structure, sacramental discipline, clerical formation, missionary conduct, and relations with civil authorities and non-Christian traditions. Central themes include the establishment of quasi-parishes, regulation of Chinese rites, prohibition of superstition, promotion of indigenous clergy, and the integration of mission territories into universal canon law. The text also contains petitions to the Holy See concerning matrimonial dispensations, liturgical faculties, and the dogmatic definition of Mary as Mediatrix of All Graces, alongside procedural norms for matrimonial tribunals and educational institutions. As a foundational ecclesiastical record, it reflects the institutionalisation of the Catholic Church in early twentieth-century China within the framework of Roman centralisation and colonial-era mission policy.
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