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The Jesuit Diego de Pantoja can be considered a two-way bridge between China and the West. The Chinese, Portuguese and Spanish languages in which he wrote the texts preserved today bear witness to this. A Jesuit in the first stage of evangelization in China, together with Mateo Ricci, SJ, his letters—the subject of our study—bear witness to his interest in realistically presenting the daily and cultural life of China in the West as opposed to the stereotypes that circulated at the time. In turn, he became an ambassador of European culture and science to the Wanli Emperor and his mandarins in the Forbidden City in Beijing. His missionary and scientific work in the Central Empire has made him in the 21st century a point of reference for the relations of the Papacy and the West with China.
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In this documentary, Pope Francis describes the Jesuit, Diego de Pantoja as "the ambassador of Chinese culture to the West." This work examines the influences in social and religious contexts that led Pantoja to embark on his path to the East. Pantoja’s missionary, scientific, and literary work was carried out mainly in Beijing with Matteo Ricci, and mandarins in the Chinese Emperor’s Court in the late Ming Dynasty
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Book digitized by the Bibliotheca Curiae Societatis Iesu; Book digitized by the Bibliotheca Curiae Societatis Iesu
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Colecção Egerton (Manuscritos Adicionais)
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Livro das Monções Fontes
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Livro das Monções
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Livro das Monções
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China
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Ilhas Celebes - Filipinas
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Patronato Real
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Secção Universidades.
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Secção Clero - Jesuítas.
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This archival document is a composite 17th–18th-century manuscript collection, primarily comprising a Jesuit theological treatise titled *Answers to Twelve Questions or Doubts* (c. 1640), authored by Father Francisco, Vice-Provincial of the Society of Jesus in China, and addressed to Father Frey João Baptista de Morales of the Dominican Order in Manila. It also includes supplementary petitions, certifications, and polemical correspondence dated between 1639 and 1746, notably a 1641 petition by Fray António de Santa Maria of the Franciscan Province of San Gregorio in the Philippines concerning doctrinal disputes over Duns Scotus, and an August 1740 certification issued by Frei Bento de Christo, Governor of the Bishopric of China, authenticating copies for legal use in Macao. The text engages with complex missionary praxis in Qing China, addressing contested practices—including Christian participation in Confucian ancestral rites, baptismal adaptations for women, financial transactions with pagans, and liturgical translations—through extensive theological reasoning grounded in natural law, papal authority, and Scholastic precedent. Key figures include António Rubino (Jesuit Visitor), Francisco Monteiro Sóme (notary in Macau), and Domingos de Ipo (Governor of the Bishopric of China). The material originates from multiple locations: Macao (primary site of composition and authentication), Peking, Hangchow, Nan-chang, and Fo Kien, reflecting the transregional nature of the China mission. Housed in the National Library of Lisbon as part of MSS Box 83, No. 9, the collection serves as critical primary evidence for the history of Catholic missions, inter-order rivalry, and cross-cultural religious accommodation in early modern East Asia.
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