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  • The article analyzes the shipwreck, in 1685, of a Japanese vessel loaded with tobacco off the coast of Macau and interprets the episode as an "opportune moment" for the reconfiguration of commercial and political-religious relations between Macau and Japan, following the ruptures of the seventeenth century. The author argues that, in a context marked by Dutch competition and the growing fragility of support arriving from Goa, the Macanese elite mobilized the event to reactivate maritime routes and negotiate, through indirect channels, the reestablishment of trade with the Japanese archipelago. Methodologically, the study is grounded in a critical reading of a manuscript attributed to Juan Arnedo, complemented by documentation from the Leal Senado, deploying these sources to reconstruct the dynamics of local decision-making and their effects on Macau's institutional strategy. Among the findings, the capacity for the political exploitation of the shipwreck stands out, both to sustain the continuity of contacts with Japan and to manage the impact of Japanese sensibilities regarding the Christian presence. The article concludes that the case evinces Macanese agency and the centrality of maritime contingencies in the transformation of routes and port policies, during a period of decline and recomposition of the Lusophone system in Southeast Asia.

  • The article examines the notes written by the Portuguese Jesuit Gabriel de Magalhães (An Wensi) in 1674, intended to be included in the Chinese annual letter of that year, taking them as a privileged source for understanding, from a European perspective, the "Revolt of the Three Feudatories." The author situates the document within the context of the missionary presence at the court in Beijing, highlighting Magalhães's position at the Tribunal/Astronomical Observatory and the political-religious tensions that marked the 1670s, including rivalries with Muslim astronomers and fluctuations in imperial receptivity to Christianity. Methodologically, a historiographical and contextual reading of the manuscript is undertaken, linking its content to Jesuit practices of documentary production (annual letters) and to the historical framework of China under the reigns/regencies of Shunzhi and Kangxi. The main conclusions suggest that the notes transform the revolt into a problem interpreted through European categories—combining observation of events, providential language, and assessment of the impact on the mission—while simultaneously highlighting the limits of this "external view" in the face of the complexity of the Chinese political and institutional sphere. Thus, the source illuminates both the transcontinental circulation of information and the Jesuit modes of representing imperial instability.

Last update from database: 9/11/26, 10:25 AM (UTC)

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