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  • The article analyzes the notion of "miscegenation" attributed to Benjamim Videira Pires, SJ, proposing that his work should be read less as a merely cultural synthesis and more as a pedagogical and hermeneutic endeavor of encounter between Christian and Confucian matrices in the context of Macau. The author argues that, for Pires, the Western–Chinese fusion operates through linguistic mediations and educational practices, in which translation, catechesis, and moral reflection function as devices of "transculturation." Methodologically, the study employs a critical-conceptual reading of the Jesuit's texts and their editorial and historiographical framing, articulating the philosophical and cultural categories mobilized throughout the reception of his thought. As findings, the article shows that "miscegenation" in Pires is expressed in a dual orientation: the valorization of dialogue between values and, simultaneously, the organization of a discourse of approximation that seeks to render differences communicable. It concludes that Benjamim Videira Pires's legacy contributes to understanding Macau as a space of continuous symbolic recomposition, where the bond between cultures is constructed through processes of teaching, translation, and ethical conciliation.

Last update from database: 9/11/26, 10:25 AM (UTC)

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